Jcyf94's Blog

Fixing what had been broken

10 November 2012: Keeping Hope while in Excruciating Pain

Every time you got kicked all over the body, zapped by electric currents, and shot repeatedly in the head, your body got more worn out, your brain got more damaged, and your inner despair got more ingrained within your psyche.

You also learn how to heal your inner trauma and deal with your past memories when no one is willing and able to help you deal with that which cannot be spoken and will not be believed or comforted.

The perpetrators are going to force the pain and damages upon you until you are feared into silence and obedience. Further pain and damages might continue, but by then nobody knows, remembers, or cares, and you would become accustomed to periodical physical and mental abuses without a sound.

That is the unconditional surrender to power of tortures and despair that comes with it. If you still have strength within, you say out load that tortures are wrong, whether visible or not. You reject despair with your last breath because you witness and remember despair, as painful your body is and exhausted your mind at this point.

9 November 2012: 玫瑰

一蕾玫瑰一欉花 伊根深釘佇土底 毋驚風雨毋驚雪 堅強企在無怨切

伊是島嶼的玫瑰花 踮佇家己的土地

一蕾玫瑰一欉花 枝葉向上無屈下 毋驚日曝北風吹 堅心決意欲開花

伊是壓袂扁的玫瑰花 開佇烏暗的籠仔底

一蕾玫瑰一欉花 雖然枯焦無反悔 等後何時南風過 紗窗外面滿埕花

伊是永遠的玫瑰花 企起逐人的心肝底

濟蕾玫瑰濟欉花 春天若到著哺芽 南風對頭頂吹過 玫瑰逐欉攏開花

裀是台灣種的玫瑰花 生佇島嶼的高山賈平地

生佇咱FORMOSA的四界 佇美麗島上四界生

一蕾玫瑰一欉花 玫瑰花阿 永遠的玫瑰花 玫瑰花 玫瑰花 玫瑰花

一蕾玫瑰 一欉玫瑰 永遠的 永遠的 永遠的 永遠的

(構想自楊逵小說「壓不扁的玫瑰」)

作詞:林良哲

作曲:朱約信

6 November 2012: Universal Declaration of Human Rights

Preamble

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3

Everyone has the right to life, liberty and security of person.

Article 4

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5

No one shall be subjected to torture or to cruelty, inhuman or degrading treatment or punishment.

Article 6

Everyone has the right to recognition everywhere as a person before the law.

Article 7

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence. (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13

(1) Everyone has the right to freedom of movement and residence within the borders of each state. (2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution. (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15

(1) Everyone has the right to a nationality. (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution. (2) Marriage shall be entered into only with the free and full consent of the intending spouses. (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Article 18

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20

(1) Everyone has the right to freedom of peaceful assembly and association. (2) No one may be compelled to belong to an association.

Article 21

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. (2) Everyone has the right of equal access to public service in his country. (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment. (2) Everyone, without any discrimination, has the right to equal pay for equal work. (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection. (4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit. (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace. (3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27

(1) Everyone has the right to freely participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits. (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible. (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society. (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

6 November 2012: Declaration of Geneva

AT THE TIME OF BEING ADMITTED AS A MEMBER OF THE MEDICAL PROFESSION:

    • I SOLEMNLY PLEDGE to consecrate my life to the service of humanity;
    • I WILL GIVE to my teachers the respect and gratitude that is their due;
    • I WILL PRACTICE my profession with conscience and dignity;
    • THE HEALTH OF MY PATIENT will be my first consideration;
    • I WILL RESPECT the secrets that are confided in me, even after the patient has died;
  • I WILL MAINTAIN by all the means in my power, the honour and the noble traditions of the medical profession;
  • MY COLLEAGUES will be my sisters and brothers;
  • I WILL NOT PERMIT considerations of age, disease or disability, creed, ethnic origin, gender, nationality, political affiliation, race, sexual orientation, social standing or any other factor to intervene between my duty and my patient;
  • I WILL MAINTAIN the utmost respect for human life;
  • I WILL NOT USE my medical knowledge to violate human rights and civil liberties, even under threat;
  • I MAKE THESE PROMISES solemnly, freely and upon my honour.

5 November 2012: Inner Strength and its limit

I do not compare suffering and hardship to others. I will never tell you that I had it tougher than you ever had. Unless it comes from someone I truly respected, I usually do not take the comparison the other way seriously. Back when I had a social life, I never spoke much about myself and I had not had much to share, to discuss or to need a drink for.

I have felt overwhelmed and exhausted for long time. I do not mean to whine over here but sometimes when you find yourself deteriorating and regressing rapidly when you need more capacity to deal with what needs to be handled, you find this external energy and stabilizing strength to deal with what is absolutely impossible to face emotionally and psychologically. It gets you through another day without a total collapse.

I am at loss with words regarding the amount of energy I had wasted on worries and solutions. I am long burnt out, but must keep fixing myself. I am really looking for the ability to cry just once. It is unmanly and supposedly lacks self respect to admit to the limit of your inner strength. I just did. If you can handle what I have to deal with and teach me about it, you will earn my utmost respect.

My problems are known over the town, apparently. It is just no one is willing to confirm my long-held suspicion.

28 October 2012: 親人只有一次的緣分

 家,可以大、可以小;能夠遮風避雨就好。

 家,可以吵、可以鬧;沒有恩怨情仇就好。

家,可以哭、可以笑;一家和樂開心就好。

家,可以窮、可以富;家人陪伴溫暖就好。

家,可以遠、可以近;記得回家的路就好。

家,可以老、可以舊;常回家陪爸媽就好。

親人只有一次的緣分,無論這輩子我和你會相處多久,都請好好珍惜共聚的時光,下輩子,無論愛與不愛,都不會再見。

台灣政壇知名行政院長孫運璿,生前曾給兒子寫過一封信,這封信最近才流傳出來,並很快的流傳於各大網站,很多父親看後感觸很深,其實這信適合所有人看!

下輩子,無論⋯⋯愛與不愛,都不會再見 – 孫運璿送給兒子的備忘錄

我兒:寫這備忘錄給你,基於三個原則:

● 人生福禍無常,誰也不知可以活多久,有些事情還是早一點說好。

● 我是你的父親,我不跟你說,沒有人會跟你說這些事

● 這備忘錄記載的,都是我經過慘痛失敗得來的體驗,可以為你的成長省不少冤枉路。

以下,便是你在人生中要好好記住的事:

(一)對你不好的人,你不要太介意,在你一生中,沒有人有義務要對你好,除了我和你媽媽。至於那些對你好的人,你除了要珍惜、感恩外,也請多防備一點,因為,每個人做每件事,總有一個原因,他對你好,未必真的是因為喜歡你,請你務必搞清楚,而不必太快將對方看作真朋友。

(二)沒有人是不可代替,沒有東西是必須擁有。看透了這一點,將來你身邊的人不再要你,或許失去了世間上最愛的一切時,也應該明白,這並不是什麼大不了的事。

(三)生命是短暫的,今日你還在浪費著生命,明日會發覺生命已遠離你了。因此,愈早珍惜生命,你享受生命的日子也愈多,與其盼望長壽,倒不如早點享受。

(四)世界上並沒有最愛這回事,愛情只是一種霎時的感覺,而這感覺絕對會隨時日、心境而改變。如果你所謂的最愛離開你,請耐心地等候一下,讓時日慢慢沖洗,讓心靈慢慢沉澱,你的苦就會慢慢淡化。不要過分憧憬愛情的美,不要過分誇大失戀的悲。

(五)雖然很多有成就的人士都沒有受過很多教育,但並不等於不用功讀書,就一定可以成功。你學到的知識,就是你擁有的武器,可以白手興家,但不可手無寸鐵,謹記!

(六)我不會要求你供養我下半輩子,同樣地,我也不會供養你的下半輩子,當你長大可以獨立時,我的責任已經完結。以後,你要坐巴士還是賓士,吃魚翅還是粉絲,都要自己負責。

(七)你可以要求自己守信,但不能要求別人守信,你可以要求自己對人好,但不能期待人家對你好。你怎樣對人,並不代表人家就會怎樣對你,如果看不透這一點,你只會徒增不必要的煩惱。

(八)我買了十多二十年的六合彩,還是一窮二白,連三獎也沒有中,這證明人要發達,還是要努力工作才可以,世界上沒有免費午餐。

(九)親人只有一次的緣分,無論這輩子我和你會相處多久,都請好好珍惜共聚的時光,下輩子,無論愛與不愛,都不會再見。

26 October 2012: Friendly Reminder

Do not delete posts or notes that you deem inappropriate, offensive, emotionally driven or a compromises to your privacy after further speculation. When you hit the enter key, the fate is sealed.

Facebook might or might not care for what is in your mind, but there are entities who pay attentions to “thought purity” and “mental hygiene”, have historical habits of surveilance and thought re-education, and persecution of individuals deemed subversive and unworthy of living. It might or might not be what you think they are; it is the age of uncertainty.

When you delete it, you lose the ownership of your own words. If you forget and it is insignificant, you are fine. If you recognize it but forget the context, be forewarned. People will, and did think of ways unimaginable to go after you for reasons unbeknownst to you, or only to you. I might be the last to record this down, even though it happened three years ago and the psychological repercussions only intensify to unbearable magnitude.

You never know who is out to get you and who you have offended. Unfortunately, I have inadvertently revealed too much of myself to have a chance to be immuned from future assaults. You can treat it as a rumour or you can start figure out, then teach the prudent way of using social media. It is trendy to kick a person when he is down, or hurl vicious insults to hurt a stranger for pleasure. Try show your scars to help a fellow man/woman; I would have helped me tremendously.

Have a heart. Inform someone who might still have a chance.

26 October 2012: I am not the boy who cried wolves, but it does not matter now

There are many things that I have experienced that I have attempted to share, or speak out, because 1) I do not know how to cope with the prolonged emotional trauma that the experiences have brought along. 2) I am in a dire situation because of this. 3) Some of you might have experienced the same things or know how to deal with this. 4) Some of you could have the similar excruciating experiences and need to be forewarned. 

It has been humiliating having to admit my weakness and incompetence. Some might even call me “pu**y” or “shameless” for sharing/crying for help in a public forum. I had already crossed the line of no return when I decided to do this. I used this platform as a substitute for my inner outlet of my chromnic frustration and anxiety when it is the most dangerous place to do so. I did not know until I had revealed too much and become a target of people or groups I might have offended or been coveted. I have been in isolation and have not found a way to break such isolation, since such isolation is both physical and mental and time had drifted me further apart from human contacts. Therefore, I lack knowledge of what had been bestowed upon me and who the penetrators have been.

I do not wish to whine and make myself a victim of sort, and I have not been clear in detailing exactly what happened. I have had a hard time doing this because I am not describing a single event, but the accumulation of various of occurances combined. I had endured the fear and kept what had happened to myself and concentrated on curbing the inner trauma so it did not affect my core life too much. By the time I decided to use this forum to ask for guidance, things have accumulated too much to describe it in a relevant and logical fashion, and all I could say before was that I was terrorized and tramatized, and that did not help me, and did not concern you, for you have no incentives to hear a grown man cry.

Now that I recognized my overall thinking and other brain functions are decaying, and there is pressure from outside to abandon my mental and physical health and let it deteriorate all at once, so “I can rebuild a new life.” One doctor’s note actually prescribes “re-education”. I probably do not know my body as well as professionals, but I know my mind and its status the best. From my writing, I know that I can no longer express myself as well as I did three years ago. Chronic fear, trauma, rage, helplessness, and other extreme emotions have taken their tolls. I have the urgency to piece the puzzles together as quickly as possible. I came to this realization after the professional whom I trusted for 10 years, knowing that I had suffered chronic emotional trauma, suggested that I ignore and keep silent the past and all associated memories which never stopped haunting me, and that my coping mechanism is the foremost problem and need to be dealt with.

By then, I had chill in my spine then utmost disappointment, confirming that I have been deceived, betrayed and discarded so someone could cover his reputation. I had two questions. What do I try to accomplish by letting others know about me and what I had been through? Is it worth the effort and time since I do not know how much time I have left before my mind gives in. I do not fully know. Right now anger and defiance against predetermined fate propelled me to revisit what I tried to gradually let go.

No one is evil, but I have witnessed so much evilness, not in the religious sense, from the top and from the bottom of the societal foodchain, that I have no choice but admit that whereas in certain areas of the world, life is priceless, in other areas, life is worthless. It has nothing to do with wealth or “civility”; it has everything to do with the most basic, non-politicalized notion of sanctity of life, and respect for humanity. Just because it is hidden does not mean evil deeds are not happening; I avert my eyes because I have no power to do anything about it.

You cannot spin an atrocity positively unless you force all others to think positively and ignore what is blatantly malicioius. I am saying this because I do still see hope ahead, however slim, and never did any blatantly malicious and intentionally harmful deeds to others as I am repeatedly beaten down and pushed further to the edge.

I regreted that erased my facebook profile from 2009 to 2011. That would solve many questions and connect many dots, but even though I bet that FB does keep records of deleted profiles and posts, it would not give it out out of curtacy. To set the truth straight, unfortunately, will not save me from the immediate crises.

23 October 2012: Repeating Myself Because I Need Real Help

I do not know why I am repeating myself.

I have written the same topic many times. I am tired of repeating myself, but I am deterioting fast and really do not know how much time I have before I am rendered defective enough to be expired. Whereas I had millions ideas and thoughts to express and millions tasks and goals to accomplish, and enjoyed trying to use language to express concepts and sentiments precisely and aesthetically. I know I am losing it. I dread but no one could answer me whether I can fully recover from damages from repeated prolonged and intrusive assaults against which I cannot defend.

There are many sadists around the world, or at least in this Island for sure, who bully and even torture others. That is the social norm. Perpetrators tell their victms to keep quiet otherwise further retributions await. That is normal, too. They now can also actively discredit or even permanently disable their marks by subtle psychological methods which are evidentless, untraceble and free of responsibilities. It is probably had been done.

I have repeated such claims in the past and am currently suffering from such pain. I have ceased to expect any help to stop the torture and provide real recovery. I can only endure until I no longer can. I have little creditability. I want people to know that torture happens even in a wealthy, advanced and supposedly democratic region of the world without a whimper or notice.

I believe I am not the only one. It is not Syria, Uzbekistan or Bagram. I am not a dissident in a global conflict region. I am well-off and have resource to subsist myself and supposedly protect myself, but regardless the cause, I am the target of premeditated persecution. I had experienced it intensely for a long time and had to endure traumatic flashbacks of terror. It does not make sense to most, thus I am extra desperate because I cannot figure out the reason after combing through all possible motives why anyone/entity would have the incentive to do this to me.

I have been isolated for a long while and do not know whether this phenomenon is wild spread or unique to myself. I am wrong a lot, but I will not mistakenly “have an inaccurate sensation”. I might not know what causes such sensation, or possess the ability to use language to describe it precisely. but I can clearly distinguish the differences betwenn various type of sensations and discomforts.

It is not an illness despite my lack of evident creditability to prove so. The doctor cannot and will not help. They will probably tell you that you are over-stressed and over-concerned and dismiss your claim. They will probably tell you that you are psychotic, delusional or even schizophrenic, thus further ruin a perfectly normal person. They will probably tell you that you are an addict if the chronic, frequent yet unexpected senses of pain, fear, rage and despair that have been inflicted are altogether too intense and not humanly possible to withstand that you have no choice but to resort to any means possible and imaginable to keep yourself calm and stable enough from a complete and irreversible breakdown.

I will keep writing until it stops, or I am stopped. It has been my last resort for a while. I am desperate.

3 September 2012: Conclusion in two parts: I am innocent and I remember everything.

I feel a liitle more relieved after I was finally able to stat what ought be done without exposing what alwats remains sacred and private to me.

I am always a foreigner whereever I go; I am not certain if I have the strength to deal with such fact for the remaining years of my life. People will always use the word “excuses” to accuse and control people and force people to do things that they do not know how to do, things that they clearly do not have the capability to do, or things that they absolutely loath to do from deep of their heart. With deep gratitude to my parents, I was blessed with not having lost essential values from my childhood to this day.

They did their best to have kept me away from people, places and conditions that were trained, constructed and designed to destroy the core of human spirits that was once an healthy, wholesome and unshattered entity as meant to be.

Many advocates and executioners insist that inhumane and unreasonable goals and demands, along with terror-driven and trauma-inducing nature of environment serve to strengthen character, install discipline, develop manhood and integrate obedience as the central fabric of society. What is left unspoken yet obvious to most, that always remains truly the most essential functions.

They consists of:

  • To sustain the legitimacy of people on the top of societal hierachy by ironfisting controlling power over the thoughts, behaviors, and even lives of docile masses with wealth as both carrots and sticks. .
  • To purge thoroughly people who:
  1. Even being institutionalized with intense re-education enforcement, fail in timely fashion to adapt, adjust, and atone to the new normal.
  2. Are perceived to be physically, psychologically and behaviorally outliers that are assigned to be socially delinquent, equivalent in the new era to pathological bacteria, necessay to exterminated incrementally and thoroughly, to maintain the appearance of somatic harmony, paving the path to another Great Leap Forward to finally achievei the irreversible transformation towards univerally standardized socialization with permanent peace in sight.
  • To identify and neutralize potential threats to the Authority, focusing on ones with tendencies to
  1. express opinions or facts with potential to foster unrestrainted and unsanitized thoughts and behaviors,
  2. ask excessive questions with unidentifiable motives, and
  3. contemplate acts of defiance with feeling of contempt carefully concealed.

People laugh when I activel root against my self-interest. They said it is a sign of being too comfortable with life and too bored that I started to look for troubles. The solution is to cut off my financial support and to scare me straight using various of pain-inflicting and fear-inducing techniques, then I will appreciate what I have and fall in line with the rest.

I do not root against my self-interest. I do not live a debaucherous life. I do not seek to trouble anyone. I do not ever take what I have for granted. I do not despise work and hope to God I can quickly recover so I can do my job ASAP. t I do not need to be straightened out. I do not need to be scared into obedience.

Now, I have seen my parents betrayed and humiliated needlessly by unsavory “friends”. I have periodically had to suffer from untimely physical pain. I have continuously had to deal with trauma from chronically induced fear. I have lost my basic functions of subsistence without anyone’s knowledge for fear of permanent involuntary incarciration sanction by government on medical ground.

I mistakenly thought if I had achieved something worthwhile, people would kinow I took thier threats and coercions seriously. I was still eager to prove I have always strive to improve myself. The treatments I received are used against the enemy of the state. I realized too late that those people never had my best interest in mind and that they had no reason to see my betterments. What I thought was a foreign plot to use me as an example to showcxase their mights that they can get to anyone with such ruthlessness turned out to be more than that. People, some of who watched me grow up, held the similar contempt against me and used it to target my parents. Now I have no one to turn to whom I can trust.

Those people said I deserve all these. Those people said my parents deserve all these. Maybe I cannot triumph over thier mights and brutality. I am now keeping my silence and accept the only lesson I learnt from all these: Wealth and power are the basis for the ethics and morality in this land. That is the very traditional value I never got to fully comprehend until I became the sacrificial lamb.

This is my story, I end everything here here.